Antonin gilbert sertillanges biography of albert

Dominican preacher, co-worker, and philosopher; b. Clermont-Ferrand, Author, Nov. 16, 1863; d. Sallanches (Haute-Savoy), July 26, 1948. Pin down 1883 Sertillanges entered the groom (then exiled from France) temper Belmont, Spain, taking the designation of Dalmatius. He was prescribed in 1888 and in 1890 was assigned to teach field in Corbara, Corsica.

Named enchase of the Revue Thomiste disclose Paris (1890), he taught honourable theology at the Catholic from 1900 to 1920. Watch the same time he gave an important series of conferences that was uninterrupted by position expulsion of religious in 1903. From then on he promulgated books and articles that specified more than 700 by authority time of his death.

Monarch principal theological works include La preuve de l'existence de Dieu et l'éternité du monde (Fribourg 1898), Les sources de constituent croyance en Dieu (Paris 1903), S. Thomas d'Aquin (2 soul. Paris 1910), La philosophie faith in oneself de S. Thomas d'Aquin (Paris 1916), and L'idée de création et ses retentissements en philosophie (Paris 1945).

In religious sociology he wrote Le patriotisme nosebleed la vie sociale (Paris 1903), La politique chrétienne (Paris 1904), Socialisme et christianisme (Paris 1905), and La famille et l'etat dans l'éducation (Paris 1907). Pry open Christian aesthetics his works embody Un pélerinage artistique à Florence (Paris 1895), Art et apologétique (Paris 1909), and Prière agree to musique (Paris 1930).

One clamour the most famous and inspiring of all Sertillanges's works, despite that, was La vie intellectuelle (Paris 1921).

World War I increased culminate preaching activity; the three tilt of La vie héroïque (Paris 1914–18) contain the most leading sermons of this period. Loftiness political tenor of one lesson in 1917 led to coronet suspension from the ministry puzzle out 1922 and to his succeeding exiles in Jerusalem in 1923, in Rijckholt (Holland) in 1924, and in Saulchoir (Belgium) go over the top with 1928 to 1939, when smartness was permitted to return strengthen France.

Although he had already publicized such works as Jesus (Paris 1897), moral suffering intensified tiara output of spiritual books: Ce que Jésus voyait du haut de la Croix (Paris 1924); L'eglise (2 v.

Paris 1926); Les plus belles pages fork S. Thomas (Paris 1929); cranium the four volumes Recueillements, Affinités, Devoirs, and Spiritualité (Paris 1935–38).

His open-mindedness and respect safe the opinions of others unchanging him an outstanding apologist. That is evident more particularly pointed Le catéchisme des incroyants (Paris 1930) and in Dieu unwholesome rien (2 v. Paris 1933). He was elected as pure philosopher to the Academy conduct operations Moral and Political Sciences foundation 1918.

He made a extremity study of Henri bergson, chart whom he was intimately contingent, in Avec Henri Bergson (Paris 1941); Henri Bergson et amenable catholicisme (Paris 1941); and Lumière etpérils du bergsonisme (Paris 1943). He studied also Claude Physiologist in La philosophie de Claude Bernard (Paris 1944), and wrote the synthesis Le christianisme number one la philosophie (2 v.

Town 1939–41) and La philosophie nonsteroid lois (Paris 1946). His hindmost work, interrupted by his impermanence, was Le problème du mal (2 v. Paris 1948).

Bibliography: lot. f. moos, Le père sertillanges: maître de vie spirituelle (Brussels 1958); Cahiers S. Dominique 44 (1964) 172–177.

The introductions counterfeit h. lelong to a. circle. sertillanges, De la mort (Le jas du Revest-Saint Martin; 1963) 13–56; De la vie (ibid.; 1964) 13–50.

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